Sunday, April 29, 2007

Salvation Is From the Jews

The traditional view of salvation history begins with the fall of Adam and Eve, but I really disagree with such a position. It must really begin with Creation, seeing as God created all things through, for and after Christ. For the sake of keeping the peace, I will begin my brief discussion about history with the Fall. “From that tree you shall not eat; the moment you eat from it you are surely doomed to die.” Of course God was not lying to Adam. The price for sin is blood. When Paul said, “According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness,” he was not presenting new information to the Jews, he was simply emphasizing what they already knew to be true. Getting there was a long road though. The first time God purified the world was in Noah’s Flood. One theory I heard, which is purely speculation, but I like none the less (and makes good sense to me), is that God preserved Noah’s family because their blood was “pure” meaning it was untainted with the blood of angels, but that is another discussion. Shortly after Noah’s flood God brought Abram into the world and promised him to make a great nation of him because of his faith. Three generations later He saved Abraham’s family from starvation by placing one of the children in a position of authority in Egypt, where he had knowledge of the coming famine and the prudence and position to prepare for it. Four hundred years later the Israelites needed salvation from their gracious hosts of old. With the night of the Passover, the political nation of Israel was born and the people who had found God’s favor found themselves being brought to the foot of Mount Sinai, where they were to receive the Law of Moses and a formal system of restitution and forgiveness.

For the first time in history man and God had an opportunity to share in a bond never experienced on Earth outside the Garden of Eden – that of mans’ sins covered over in the blood of restitution. This was very specific and many requirements had to have been met in order for the sacrifice to be a valid offering to God. The sacrifices had to be in the right place, performed by the right people with the right animals. The priests had to be ordained ministers and wear the right clothes. God’s decision on who were to fulfill all these “rights” rested on Abraham’s faithfulness. The unique relationship the Israelites shared with the Lord through the Law bore many fruits. It put them in a place of moral, spiritual, physical and mental superiority to the rest of the world. This was God’s family. They were His people and it was the Law that was the vehicle that brought them to this exalted position. Without the opportunity to stand before God without the burden of sin on their persons, they would not have been able to achieve anything more than mediocrity.

This was the stage the Christ stepped out onto. In the fullness of time, God came down from Heaven and made His dwelling among us. If Jesus is truly the manifestation of God then Mary is the personification of the perfect Jewish society, but that is also a different discussion. Because the blood of goats and lambs did not remove the stain of sin and completely restore man to God, a better sacrifice was called for. God wanted a better relationship, one made perfect. While the Law was perfect, the sacrifice did nothing more than cover the sins of the people and they had to make the same sacrifice over and over again. “For this I was born and for this I came into the world,” is what Jesus told His disciples. With the backdrop of salvation history, the world was ready to move on to the perfection of the person and work of Christ Jesus the Lord through the framework given to the Israelites in the Law. This would be a valid sacrifice made in the right place, by the right people who wore the right clothes in a perfect framework for the forgiveness of sins once and for all.

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